ELF NATION: "ELF FALLEN ANGELS" WERE THE NAZI PARTY

This will be difficult to grasp...but the Nazi Swastika sign was a Freemason symbol. That is why it is reversible (a mirror transformation) to make a Buddhist and Hindu symbol (Israelites hide behind Buddhist and Hindu faiths too). I've often seen freemasons use the letter "Z", and if you rotate it (another trick of masons), it forms the swastika. It also resembles a "widow spider" as the little girl says in the "Sound of Music" movie practicing for the song festival. Hitler was an Israelite, fallen angel. Last names that begin with "Sch" are common "dirty elf" names, and were in the Nazi regime. I could never understand why Hitler thought that an "Aryan" race, with blue eyes and blonde hair, was the "superior" genetic race... until I learned that Jesus' reincarnated wife was a blonde haired, blued eyed woman. The sign also means: a good luck charm. The reincarnated blonde Mary Magdalene is known as "The Lucky One" by Hollywood. Notice the flag with the eagle above the swastika. The eagle is a symbol for Mary Magdalene. The 3 marks at the base of the wreath are important to freemasons also. Seems insane right? But I know these fallen angels, and their terrorist ways. I don't know all the details, nor do I want to...all I know is dirty descendants are behind Hitler's war, and they also started the Aryan, white supremacy groups in America. (SwerbeH; flip it) kill other swerbeH. Richard Girnt Butler was a dirty "elf" fallen angel. Here's information on the Swastika and the Sauwastika (flipped freemasonry):

                                                                                
                                                                          

Sauwastika

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A "left-facing" swastika

The term sauwastika (or sauvastika) is sometimes used to distinguish the "left-facing" from the "right-facing" form of the swastika symbol, a meaning which developed in 19th century scholarship.^[1]
The "left-facing" variant is favoured in Bön and Gurung Dharma; it is called yungdrung in Bon and Gurung Yantra in Gurung Dharma. Both the right-facing and left-facing variants are commonly employed in Hinduism and Buddhism.

Contents 1 Etymology 2 Claims of a distinction in Indian religions 3 Claims concerning the Nazi swastika 4 See also 5 Bibliography 6 Notes 7 External links

Etymology

Sanskrit sauvastika is the vṛddhi of svastika, attested as an adjective meaning "benedictive, salutatory".^[2] The connection to a "reversed" svastika is probably first made by Eugène Burnouf in 1852, and taken up by Schliemann in Ilios (1880), based on a letter from Max Müller, who is in turn quoting Burnouf. The term sauwastika is used in the sense of "backwards swastika" by D'Alviella (1894):

“In India it [the gammadion] bears the name of swastika, when its arms are bent towards the right, and sauwastika when they are turned in the other direction.”^[3]

The term has been misspelled as suavastika, a term attributed to Max Müller by Wilson (1896). Wilson finds that "The 'Suavastika' which Max Müller names and believes was applied to the Swastika sign, with the ends bent to the left [...] seems not to be reported with that meaning by any other author except Burnouf."^[4]

Claims of a distinction in Indian religions

"left-facing" swastika on a Buddhist temple in Korea.

"left-facing" swastika from a 1911 edition of Kipling's Puck of Pook's Hill

Eugene Burnouf, the first Western expert on Buddhism, stated in his book Lotus de la bonne loi (1852) that the Sauvastika was a Buddhist variant of the Svastika.
When Heinrich Schliemann discovered swastika motifs in Troy, he wrote to the Indologist Max Müller, who, quoting Burnouf, confirmed this distinction, adding that "the Svastika was originally a symbol of the sun, perhaps of the vernal sun as opposed to the autumnal sun, the Sauvastika, and, therefore, a natural symbol of light, life, health, peace and wealth." The letter was published in Schliemann's book Ilios (1880):

“In the footprints of Buddha the Buddhists recognize no less than sixty-five auspicious signs, the first of them being the Svastika [...]” (Eugene Burnouf, Lotus de la bonne loi, p. 625); “the fourth is the Sauvastika [sic], or that with the arms turned to the left.”

The term sauvastika thus cannot be confirmed as authentic and is probably due to Burnouf (1852). Notions that sauwastikas are considered "evil" or inauspicious versions of the auspicious swastika in Indian religions have even less substance, since even Burnouf counts the svastika and the sauvastika equally among the "sixty-five auspicious signs".
D'Alviella (1894) voices doubts about the distinction:

“Would it not be simpler to admit that the direction of the branches is of secondary importance in the symbolism of the gammadion? When it is desired to symbolize the progress of the sun, namely, its faculty of translation through space, rather than the direction in which it turns, little attention will have been paid to the direction given to the rays.” (p. 68)

Although the more common form is the right-facing swastika, the symbol is used in both orientations for the sake of balance in Hinduism. Buddhists almost always use the left-facing swastika.

Claims concerning the Nazi swastika

Some contemporary writers assert that the swastika as used in Nazi Germany is in fact the "evil sauwastika".^[5] Since the swastika on the Flag of Nazi Germany was "right-facing" when displayed one-sided (e.g. hanging on buildings), this requires a redefinition of "sauwastika" as the variant current in Hinduism, and the "swastika proper" as the "left-facing" one current in Buddhism, contrary to Burnouf. The notion that Hitler deliberately inverted the "good left-facing" Buddhist swastika is, however, wholly unsupported by any historical evidence.^{[citation needed]}